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UTAH MISSIONS, INC. (UMI)
Correspondence between Dr. Daniel C. Peterson and UMI Director Dennis
Wright
UMI semi-regularly puts out a yellow-journalistic tabloid called The
Evangel (formerly The Utah Evangel). Every issue paints a false picture
of the LDS Church. In response to the most recent issue (Nov/Dec 1997), Dr. Daniel C. Peterson of FARMS has written letters to UMI Director Dennis
A. Wright pointing out some of the errors. Any reponse by Director Wright
will be placed here, with his permission. Dr.
Peterson's letters follow:
Letters 1,
2, 3, 4,
5
Letter One
To: Dennis A. Wright
From: Daniel C. Peterson
11 December 1997 (e-mail) Dear Rev. Wright:
Congratulations on your new, much more attractive format. And
I must also say, judging from the November/December 1997 issue, that you seem to be a
better writer than some of those who have graced the Evangel's pages in times past.
Nonetheless, I would like to offer a few pieces of friendly
criticism. I have only read a couple of the articles so far, and merely skimmed the
rest very quickly, so I may have more to offer you as time passes. But here it is
for now:
* So far as I am aware -- and I have worshiped in many of the
Church's temples, in Hawaii, North America, and Europe -- there is no truth whatsoever to
the rumor (recounted on p. 6) that paintings of Jesus and New Testament scenes are removed
after temple dedications and replaced with paintings of Joseph Smith.
* Your ad on p. 3 for Fawn Brodie's No Man Knows My History
is seriously misleading when it suggests that Ms. Brodie was "a faithful member of
the LDS church" until her excommunication for publishing the alleged truth about the
Prophet. This is not so. She had long been disaffected, not only from
Mormonism but from religion altogether. She was a thorough-going secularist, an
agnostic or an atheist, and had been, so she claimed, since her teenage years. She
was every bit as disdainful of your form of Christianity as of mine.
* Colleen Ralson's article, "The Extermination Error," is
not only historically misinformed, but -- much more importantly -- it is an
extraordinarily offensive, morally repugnant piece of writing. Her defense of
Lilburn Boggs's "extermination order," her sympathetic understanding of a state
governor's declaration of utter war against a substantial number of his own citizenry, is
perfectly astonishing. Even if the Mormons were unspeakably obnoxious and
irritating, even if many of them were thieves -- which seems to me far, far from
established, indeed highly dubious -- does this justify an order for the annihilation of
the whole people? Would you be willing to make the same effort to understand, say,
the Nazis? To muster sympathy for Hitler or Mussolini or Stalin or Pol Pot?
Don't you think many Germans had legitimate grievances and anxieties after World War
I and the Treaty of Versailles and the coming of the Depression? What would you
think of a German in the 1930s or 1940s who said something along the following lines?
"The wording of Hitler's Mein Kampf or the official decrees calling for
the extermination of the Jews sounds very harsh and almost causes one to think the Jews
were indeed unfairly persecuted, as they claim. However, if one reads the actual
history of the events that led up to the 'Final Solution,' and not just Judaism's
'Holocaust-propaganda' materials, one would understand why it came about and why the
leaders of the Reich, as well as the Führer, would think such a step necessary."
(You will notice the paraphrase of Ms. Ralson.)
* You might want to note, with reference to Marvin Cowan's Mormon
Claims Answered, which is advertised on p. 9, that many passages from that book show up
word for word, without any attribution or credit, in Ron Rhodes and Marian Bodine's 1995
book, Reasoning from the Scriptures with the Mormons. (I document this in a
review essay on something by John Ankerberg and John Weldon, in the FARMS
Review of Books 8/2.) Potential buyers should know this so
that, in purchasing Mr. Cowan's treatise, they are not unwittingly buying the same stuff a
second time. Truth in advertising, you know.
Well, best wishes to you. If I have any other observations
that I think might be helpful to you, I will certainly send them along. In the meantime, I
will probably be commenting upon Ms. Ralson's defense of the "extermination
order" in an essay that I am preparing for publication. And I think I will
share it with some others, including the Southern Baptist Convention. It is a sad
and revolting -- but also a revealing -- specimen of religious bigotry in late twentieth
century America. |
Letter Two
To: Dennis A. Wright
From: Daniel C. Peterson
12 December 1997 (e-mail) Dear Rev. Wright:
I am disappointed not to have had any reply from you. Perhaps
you are out of town. Oh well. Another day, another article or two in The
Evangel. And, thus, a few more comments.
* At the time of its joining with BYU -- which is to say, now --
FARMS is not on the BYU campus (contrary to John L. Smith's statement on p. 9 of the
current Evangel).
* At the time of its joining with BYU -- which is to say, now -- one
member of the FARMS Board is not on the BYU faculty (contrary to John L. Smith's statement
on p. 9 of the current Evangel). Dan Oswald, a Swiss-born convert to Mormonism, is a
lawyer and businessman. During almost the entire time that I have served on the
FARMS Board, there has been at least one person who was not a member of the BYU faculty
also on the Board. At one point there were three.
* The article touching on "a mother god" and mentioned in
the Salt Lake Tribune is not a "recent" one. As the Tribune article
made clear, it has not yet appeared (contrary to John L. Smith's statement on p. 9 of the
current Evangel). I know, because I am the article's author.
* When, on p. 8, John L. Smith pronounces that "the debate is
now officially over" as to whether or not Mormons are Christians, who is it who has
spoken "officially" on the subject? What makes that person's verdict
"official"? Could you please explain?
* On p. 7, you note that "the deaths of Joseph and Hyrum on
June 27, 1844, didn't occur until after Joseph had fired upon the so-called 'mob'."
Of course, Joseph was hardly likely to have fired upon "the so-called
'mob'" *after* his death, but are you seriously suggesting that the group of men that
killed Joseph and Hyrum were (a) *not* a mob, and that (b) they killed Joseph in
self-defense? Was Joseph under some sort of obligation to allow the Carthage militia
to kill not only him, but also his brother and the two friends who were simply visiting
with him in the jail? I would be very interested in your comments on this matter.
* On p. 1, John L. Smith says, "If a Christian witnesses
to a Mormon he is called an 'Anti-Mormon. ' Would it not also be appropriate to
call a Mormon who attempts to convert a Christian an 'Anti-Christian'?"
This is
mistaken reasoning. A person whose message is chiefly a negative one against
Mormonism is an anti-Mormon; if, by contrast, he is simply arguing or testifying
affirmatively with regard to his own faith, he is not -- at least, at that moment, in that
capacity -- an anti-Mormon. Thus, clearly, a Mormon who attempted to convert a
Protestant by affirmatively arguing for or testifying of the truth of his own beliefs
would not be an anti-Protestant. On the other hand, if that Mormon dwelt more on the
deficiencies of Protestantism than on the truth of Mormonism, he could quite fairly be
termed an anti-Protestant. (A believing Mormon Christian cannot be an
"Anti-Christian" in any sense, of course, so I have had to reformulate Mr.
Smith's comments somewhat in order to make them less unreasonable.)
Looking forward to your response, I am
Sincerely yours,
Daniel C. Peterson |
Letter Three
To: Dennis A. Wright
From: Daniel C. Peterson
15 December 1997 (e-mail) Im a bit disappointed that I
still havent heard back from you. I imagine that you are on some long,
out-of-state lecture tour, or something of the sort.
I should mention that I am posting my letters to you to a group of
internet readers. I will happily circulate to them any response that you eventually
make, if you wish.
Anyway, continuing my careful reading of The Evangel: I
havent looked at the list of books that you advertise on your next-to-last page for
a long, long time, but, this time, decided to take another glance. Herewith, a few
observations (from among the many that could be made):
* p. 11, col. 1 -- Are you people really serious in calling John L.
Smith the Master of Mormonism? That sounds a bit proud to me, and, to be
completely candid, I am not at all confident that the title is merited. Do you mean
to suggest that he *runs* Mormonism? Probably not. That he knows more about
Mormonism than any other person? That he has mastered every detail of doctrine?
That he has mastered every historical fact? Just what do you mean?
* p. 11, col. 2 -- Do you really believe that Jerald and Sandra
Tanners Archaeology and the Book of Mormon proves beyond question that
there isnt any archaeology of The Book of Mormon? Rev. Wright,
have you read Prof. William Hamblins review essay on the Tanners book,
published in the Review of Books on the Book of Mormon? Have you read Dr.
John Sorensons works on geography and archaeology as they relate to the Book of
Mormon? Have you read Dr. Hamblins article, in the Journal of Book of
Mormon Studies, on the methodological errors in anti-Mormon approaches to the
archaeology and geography of the Book of Mormon?
* p. 11, col. 2 -- I hadnt thought about Vernal Holleys
little attempt to resuscitate the Spaulding theory for years, but your advertisement
brought it back to me. (Are you aware that the Tanners reject the Spaulding theory?)
It also reminded me of Ara Norwoods damaging review of Holleys booklet,
published in the very first volume of the Review of Books on the Book of Mormon,
clear back in 1989. Rev. Wright, have you read Norwoods review? Any
comments on it?
* p. 11, col. 2 -- Rev. Wright, do you have any explanation for the
fact that reputable academic historians of Mormonism -- whether or not they are members of
the Church -- rarely if ever cite Bill Hickman?
* p. 11, col. 3 -- Rev. Wright, do you have any explanation for the
fact that reputable academic historians of Mormonism -- whether or not they are members of
the Church -- rarely if ever cite John C. Bennett?
* p. 11, col. 3 -- Letayne C. Scott should read
Latayne C. Scott. By the way, what kind of position did she hold as a
staff member at BYU? To the best of my recollection, she was simply a
student at the University, and served as a student staff member in student publications.
That would, of course, be a far cry from serving as a member of the BYU faculty.
You wouldnt want to give a false or misleading impression, would you?
* p. 11, col. 3 -- Whatever Jerald and Sandra Tanner may claim, the
best evidence now indicates that Joseph Smith was acquitted, not convicted, in the 1826
Bainbridge, New York, trial. You have read Gordon Madsens analysis of the
data, havent you?
* p. 11, col. 4 -- For reasons I have already mentioned to you, if I
were in your position, I wouldnt be carrying the work of the avowed atheist and
militant humanist Fawn Brodie.
* p. 11, col. 4 -- Arent you just a little bit ashamed of
carrying The Godmakers? The local Christian bookstore here in Provo refuses
to carry any books by Ed Decker, on the grounds, as the person behind the counter once
explained it to me, that Decker seems to have a hard time telling the truth.
He was right, of course. So why do you carry his sensationalistic film?
Well, it was interesting to go through the list again, after so long
a time. Thanks for providing it. I guess that about does things for
todays installment, though. In the meantime, would you consider retracting the
false statements that The Evangel has made about The Book of Mormon name
Alma? (If you are not familiar with this interesting episode, let me
know; I will be happy to send the relevant materials to you.) Now, with The
Evangel under new management, seems an opportune time to make a fresh start, and to
come clean on an issue that has damaged UMIs reputation among a number of observers.
Best wishes to you.
Daniel C. Peterson |
Letter Four
To: Dennis A. Wright
From: Daniel C. Peterson
16 December 1997 (e-mail) Dear Rev. Wright:
Tonight I finally got around to looking at your review of the
Dictionary of Cults, Sects, Religions and the Occult, by Mather and Nichols. It might be
worth a look.
But I have a few questions for you:
* Which "New York conviction for 'glass looking'" do you
have in mind? Are you referring to the 1826 Bainbridge, New York, trial, for which the
best available evidence strongly suggests that Joseph was, in fact, acquitted? (Read
Gordon Madsen in BYU Studies. Don't fall behind on the issues, as it will damage your
credibility.)
* On what basis do you claim that "'Reformed Egyptian' . . . is
a non-existent language"? Just for starters, have you read Prof. William Hamblin's
paper on the subject? (It is available from FARMS, at a nominal cost. You should
read it. You should also be warned: Now that you know of it, you will have no excuse to go
on with inaccuracies like this. You will be held accountable for what you know.)
* Do you really, seriously, actually believe that it is
"murder" to defend oneself and one's friends against an armed, homicidal mob --
particularly after that mob has just killed your unarmed brother? I can't imagine any
court or legal system in the world that would agree with you, if you do.
I look forward to your comments on these and the other matters I
have raised in my earlier communications to you. I assume that you are still away from the
office. I cannot imagine that you would be refusing to answer my mild and gentle inquiries
for any other reason.
In any event, I continue to share my questions with a number of
others, including the Home Missions Board of the SBC, via the internet. Some of them, I am
sad to report, tell me that you simply cannot reply, and, so, are opting for silence as
the safest alternative. I am confident that they must be mistaken. |
Letter Five
Date: Tue, 06 Jan 1998 22:56:52 -0700
From: Daniel Peterson <dcp6@email.byu.edu>
Subject: Lost Key
To: DennisAWright@juno.com 6 January 1998
Dear Reverend Wright:
It is now going on a month [since] I
first wrote to you, and nearly three weeks since you briefly replied, promising me a
response to the questions I had raised. I don't mean to be impatient, but I have
been holding off on raising other questions, not wanting to overburden you, and I do have
so many questions I want to ask and so very many observations I want to make!
Just today, I was given a copy of Dr. Thomas Key's The Book of
Mormon in the Light of Science. A preliminary scan suggests that this will be
one of the most enjoyable things I have read in a long, long time. Not many scientific
treatises are illustrated with genuine cartoons. And even fewer can boast of
cartoons by the inimitable Coleen Ralston. (I notice, too, on its title page, that
the work was published by UMI, in Marion, Oklahoma. Is that anywhere near Marlow?
It seems to have the same zip code.)
Permit me to comment on just one item in the Dr. Key's book:
"Alma 5:19," writes Dr. Key on p. 7, "describes
certain faithful people as '. . . having the image of God en-graven [sic] upon your
countenances."
For as long as I have been around in the Church, on four continents,
in various teaching and leadership positions, etc., etc., every Mormon I have known has,
so far as I can tell, taken Alma's remark to refer to the joy and the peace and the
indefinable beauty that is often to be seen in the faces of those who have come to faith
in God and the Savior.
Such sentimental religious flimflam will never cause a real
scientist to lose the scent, however.
In rebuttal, Dr. Key quite correctly points out that "We never
see the faithful with God's image engraven in grooves or scars on their faces."
Wow. That is devastating. Without a doubt, that has to
be exactly what Latter-day Saints expect to see, since Alma 5:19 is clearly to be taken in
the most woodenly and indeed bone-headedly literal way possible. And, since we don't in
fact see people with godly grooves on their faces, and since we don't in fact meet any
people whose righteousness has scarred them with reproductions of God on their cheeks or
perhaps with little divine images smackdab in the middle of their foreheads like Hindu
caste marks, Mormonism is proven to be false. Q.E.D. What could be more
simple?
But, not content with so formidable an argument, Dr. Key presses his
advantage and goes for the kill, noting that "Leviticus 19:28, 21:5, and Deuteronomy
14:1 strictly forbid any such cuttings in the skin."
I can't wait to read the rest of this valuable book.
Cordially,
Daniel C. Peterson |
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